Panentheism: Nexus of One-World (Pagan) Religion

Social Gospel 101 - Panentheism

Panentheism is not new, stemming as it does from Neoplatonism; and not rare, being widespread, in various forms and to various extents amongst the intelligentsia; yet is an unfamiliar term, even to most people who have encountered it in some form.  It is a man-made, philosophical religion which denies the authority of Scripture and brings together many threads of philosophy and speculation, including Neoplatonic Mysticism, speculative philosophy and theology, select elements of Christianity and other religions, speculative science (purporting legitimacy), in particular Evolution, and Environmentalism, with special appeal to Liberal Christians, New Age believers, semi-atheistic intellectuals, Social Gospel practitioners, Social Justice agitators, self-opinionated armchair theologians, “tree-huggers,” narcissistic “do-gooders,” and political Progressives of various other types.

In reality, Panentheism is Humanism in theistic garb, patently not Christianity, appealing to the selfish desire for apotheosis or self-deification, i.e., not to God but to self.  Observing the worldwide apostasy of this Age, and the “signs of the times,” there is good reason to associate Panentheism with the One-World Religion, the Religion of Man, which Bible-believers  anticipate will evolve into the religion of the Beast of John’s Revelation, otherwise known as the Antichrist.

Whether one believes this assertion or not, I encourage the reader to “save” the  basic description, in either text or the graphic form above, and from this time forward examine the theological claims and content of religionists, even one’s own church pastor, in its light, to see how he or she stacks up.

Panentheism

A Linchpin of Liberal One-World Religion

  • Increasingly a favored interpretation of Christianity amongst intellectuals.
  • Not to be confused with Pantheism (“all is God”).
  • Means “all is in God,” which includes evil.  Incorporates evil and redefines Redemption through its principle of Dialectic.
  • Influenced by Neoplatonist Metaphysics and Hegelian philosophy.
  • Related to the Process Theology of Whitehead and the New Theology of Karl Rahner.
  • Emphasizes unity of the Trinity (Perichoresis) in love and relationship.  Sees love, unity, Pacifism, science, and Environmentalism as the evolutionary path to unity with the Trinity and the universe by reflecting attributes of the Trinity (suggesting apotheosis).
  • Portrays God as continuously created and creating, not complete, evolving along with the universe, and influenced by Man.
  • Presumes truth about God discoverable in (theoretical) Quantum Physics.
  • Bypasses the Biblical Gospel and salvation by faith in Jesus Christ, who becomes at best ancillary.  Does not require Bible-based Christianity.
  • Influences Liberation Theology such as that of Jurgen Moltmann and Gustavo Gutiérrez.
  • Expressed by John A. T. Robinson in his concept of the Body of Christ and the Kingdom of God evolving through love and unity, but foresees no literal Second Coming (Parousia) of Christ.

Copyright © 2015 Paul A. Hughes

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The 2000-Year Gap—a Mystery

Pentecost

Pentecost

Notes on the Kingdom of God/Heaven

From a message delivered at Gonzales Family Church, October 31, 2010.

Bible scholars have long noted that prophets of the Old Testament apparently failed to see the coming Church or to anticipate a gap in end-time events.  When Jesus ministered on Earth, however, He began to unfurl the mystery of a kingdom that precedes the [Millennial] Kingdom, a spiritual kingdom that is “not of this world” (John 13:36) but yet “in your midst” (Luke 17:21).  It is a kingdom which cannot be observed by eyes of the flesh (previous verse) but received and perceived by faith.  It is a kingdom that God the Father is eager to give to us all (Luke 12:32).

The Disciples long failed to grasp this mystery, either, perhaps not even till the Day of Pentecost.  The Twelve, like many of the Bible scholars of their day, looked for the Messiah to come in power as the Son of David, who would conquer the Gentiles and establish his rule in Jerusalem once and for all.  They did not comprehend the Suffering Servant of Isaiah 53, nor did they foresee the Church Age in which we now live, lo, these two millennia.

Yet Jesus himself came preaching not an earthly kingdom but the imminent Kingdom of God (in Matthew, “Heaven,” in deference to Jews to whom “God” was ineffable).  This message had been introduced by John the Baptist, the “voice crying in the wilderness,” and picked up by Jesus after his baptism.

As we read in Luke 4 (par. Mt 13, Mk 6), Jesus had been preaching extensively around the Sea of Galilee, and finally returned to his home town, Nazareth.  When He attended the local synagogue, it was a matter of courtesy that He was offered, as a bona fide Hebrew and son of the town, the privilege of reading the Scripture.  He asked for the Isaiah scroll (a separate book in those days), and read from Isaiah 61:

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD . . . (Luke 4:18-19, KJV).

at which point He abruptly stopped.  He then declared, to the astonishment of all present, “This day is this scripture fulfilled in your ears,” and sat down.  Unfortunately, his listeners stumbled over Jesus’ audacity while missing the core message.

Jesus’ message hinged on the point at which He stopped:  after proclaiming the Acceptable Year of the Lord, but before introducing “the day of vengeance of our God.”  He was saying that the Age of Grace had now come, whereas God’s vengeance, though indeed pending, yet awaits.  It still awaits to this day, after two thousand years. God had planned long before, predicted through the prophet, and now declared a time of amnesty, a new Year of Jubilee, during which redemption is possible for everyone.

Later, on the Day of Pentecost, the promised enduement of power, the Baptism in the Holy Spirit, was poured out upon all flesh.  A tongue of flame hovered over each disciple, signifying that each received his or her own endowment of that Spirit.  This was to be power to witness, to hear from God, to declare the word of the Lord, to answer theological questions by revelation, to demonstrate the coming of God’s Kingdom with signs and wonders.

Peter stood to preach his first Spirit-empowered sermon, quoting the prophet Joel.  “This is that,” Peter began—this is the event, this is the fulfillment of prophecy, this is the outpouring that was promised for the End Times, this is the sign of the culmination of God’s work on the Earth nearing, which was predicted by the prophet:

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh:  and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:  And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:  And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved (Acts 2:17-21/Joel 2:28-32, KJV).

Peter, one will note, consciously includes the “wonders in heaven above . . . blood, and fire, and vapor of smoke,” even though these circumstances were not observed at that time.  Peter seemed not at all surprised that these cataclysmic signs were absent.  It appears that Peter understood that Joel prophesied not a single, ephemeral event but a sequence of events, even a process, beginning with gifts of revelation bestowed on the Church, and ending in cataclysmic judgments upon the Earth.

To summarize, Jesus came to declare the Father’s great work upon the world.  In the Last Days, God sent his Son (the Logos, the expression of himself) to declare a spiritual kingdom consisting of all believers (the Church) in the midst of a fallen physical world ruled by material powers and the forces of darkness.  His Son, the Christ, would initiate the Church Age by sending the Holy Spirit to empower the Church to preach and teach the Gospel of the Kingdom throughout the present Age of Grace.  At the end of the Church Age will come “great tribulation,” with cataclysms, culminating in judgment (God’s “vengeance”).

The Apostle Paul once found it necessary to correct a fundamental misunderstanding in regard to the length of the Church Age (1 Th 4:13 ff.).  Some members of the church at Thessalonica were mistaken that fellow Christians who had died before the Rapture had already missed the Resurrection.  Even Paul harbored such a sense of urgency toward the imminent return of the Lord that he (arguably) did not expect a long wait.  Paul did, however, look toward a future “falling away” and the unveiling of the “man of sin,” only after “that which withholds” (generally interpreted to refer to the Holy Spirit, or as we might say in our present context, the spiritual Kingdom of God present in the earthly Church) is removed (2 Th 2).

Nevertheless, the fact that this Age has lasted two thousand years to date need not trouble us.  God, for whom “a thousand years is like a day” (2 Peter 3:8), is eternal and under no compulsion to hurry.  He has planned his work, and now works his plan.  In the meantime, during this seeming hiatus of waiting for the Father to tell the Son that it is time for the Rapture, God in actuality “hath purposed in himself that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” (Eph 1:9-10).  Christ is doing that right now through “his Church, against which the gates of hell shall not prevail” (Mt 16:18) and which is “mighty to the pulling down of strongholds” through his Spirit which works within them (2 Cor 10:4).

In that sense, then, we already live in the Kingdom of Heaven, we participate with Christ in his ultimate plan for the world, and we might even consider ourselves to be experiencing, even now, an End Time event, the Church.

© 2010 Paul A. Hughes


What the Bible Says about the Antichrist

Apocalypse by Viktor Vasnetsov (1848-1926)

Detail from Apocalypse by Viktor Vasnetsov (1848-1926)

The Fourth Beast, Rome, is divided into ten kingdoms (the toes of the Great Image, Daniel 2), from which comes the first “Little Horn,” thought by many to represent the Antichrist:

  • After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things (Daniel 7:7-8).
  • I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame (Daniel 7:11).
  • Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end (Daniel 7:19-26).

The he-goat is Alexander the Great (died 323 B.C.), from which sprang four kingdoms, including Ptolemaic Egypt, Seleucid Syria, Asia Minor, and Macedonia. The “Little Horn,” in this case, also called “the king of fierce countenance,” would correspond to the Seleucid king Antiochus IV Epiphanes (ruled 175-164 B.C.), arch-enemy of the Jews. It was he who sacrificed a pig on the altar, considered to be the fulfillment of “the abomination of desolation.” Some scholars consider Antiochus to be, prophetically, a prefigurement or “type” of the Antichrist to come, which would then make the Antichrist a secondary fulfillment or “anti-type” of the prophecy.

  • Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down (Daniel 8:8-11).
  • And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand (Daniel 8:21-25).
  • And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those (Daniel 11:2-4).

Apparently the Prince in Daniel 9:25 is the Messiah, but the “prince” in the next verse refers to the Antichrist. Historically, it was the Roman general Titus, later emperor, who destroyed the Temple in 70 A.D., at which time the sacrifices ceased; Jerusalem itself was leveled over six decades later. Thus Titus may be viewed as a “type” of the coming Antichrist, who will initially deceive the Jews (“confirm the covenant”), then betray them.

  • And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate (Daniel 9:26-27).

The verses Daniel 11:5-20 correspond to the wars between the Seleucid and the Ptolemaic kings; verse 21 picks up with Antiochus IV Epiphanes, who committed the “abomination of desolation.” Daniel 12:11 seems clearly to refer to an End-Time event, being “sealed up till the time of the end” (12:8-9).

  • And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant. And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter (Daniel 11:21-29).
  • For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be helped with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him (Daniel 11:30-45).
  • And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days (Daniel 12:11).

The incarnate Jesus definitely prophesied a future fulfillment of Antichrist events. However, many modern scholars equate this time of tribulation, and the entire Book of Revelation, with the two Jewish revolts, which brought about the destruction of the Temple and Jerusalem, and the dispersion of the Jews.

  • But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: And let him that is in the field not turn back again for to take up his garment. But woe to them that are with child, and to them that give suck in those days! And pray ye that your flight be not in the winter. For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days. And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect (Mark 13:14-22).

The Apostle Paul provided the warning signs for the approach of the End-Times and the Antichrist:

  • Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let (hinder), until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness (2 Thessalonians 2:1-12).

John further warned that an Antichrist spirit was already at work in the world (compare 2 Thess. 2:7):

  • Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time (1 John 2:18).
  • And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world (1 John 4:3).
  • For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist (2 John 1:7).

In the Revelation of John, the term Antichrist never appears; John sees a Beast arise, empowered by the Dragon (Devil), with seven heads and ten horns. One of the heads is wounded with a sword, then miraculously healed. A second beast, also called the False Prophet, creates an image of the first Beast, and demands both universal worship of the Beast and receipt of the Mark of the Beast in order to buy or sell. The first Beast is probably the World System, or One World Government, rather than a person.

  • And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world (Revelation 13:1-8).
  • And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (Revelation 13:11-18).
  • And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name (Revelation 14:9-11).
  • And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God (Revelation 15:1-2).
  • And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image (Revelation 16:1-2).
  • And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty (Revelation 16:10-14).
  • And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth (Rome). And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore (Babylon), and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled (Revelation 17:7-17).
  • And I saw the beast, and the kings of the earth, and their armies, gathered together to make war (Armageddon) against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh (Revelation 19:19-21).
  • And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years (Revelation 20:1-4).
  • And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever (Revelation 20:10).

The rider on the white horse in Revelation 6:2, often identified as either Antichrist or Christ (see 19:11), is almost certainly neither, but simply an angelic, spiritual, or metaphorical representation of one of seven judgments to be unleashed upon the earth.

  • And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer (Revelation 6:2).

©2009 Paul A. Hughes – https://biblequestion.wordpress.com/2009/10/10/what-the-bible-says-about-the-antichrist/

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