What the Bible Says about HomosexualityPosted: July 2, 2015
An Internet search on this subject reveals that widespread disinformation about what the Bible actually says is being disseminated by advocates, most often non-experts, such that an unbiased exegetical review is made necessary.
God’s Intent in Creation
From the start, Scripture describes God’s intent in terms of procreation, in which not only humans but animals naturally pair up, male with female.
Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Genesis 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Natural Pairing Continued for Procreation
As Noah received commandments regarding the Ark, species or “families” (“kind”), including humans, were still perceived in terms of complementary pairs of animals, one of each gender, able to produce offspring.
Genesis 6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. 19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. 20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
Genesis 7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Christ’s Teaching on God’s Original Intent for Marriage
In speaking of marriage and divorce, Jesus framed the subject in terms of God’s original intent: one man and one woman, for life.
Matthew 19:3 (parallel Mark 10:2-9.) The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Sexual Conduct Established by Law
The Law of Moses codified acceptable behavior in order to establish God’s people as a Godly nation, his representatives among Pagans, outlining rules of conduct and punishments for transgressions. Some of the most grievous infractions included sorcery, necromancy, adultery, prostitution, incest, homosexuality, and bestiality. Scholars theorize that male homosexual prostitutes were sometimes referred to as “dogs,” possibly including Revelation 22:15 and Philippians 3:2 (which obviously do not refer literally to canines).
Leviticus 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination. 23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion. 24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: 25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. 26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: 27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;) 28 That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you. 29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people. 30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
Leviticus 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
Deuteronomy 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. 18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Revelation 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Sexual Conduct Laws Periodically Enforced and Idolatry Banished
Homosexuality recurred within Israel in spite of the Law, due to lax enforcement and the outside influence of Pagan peoples, sometimes prompting reforming kings of Israel to crack down on this behavior.
1 Kings 14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
1 Kings 15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
2 Kings 23:7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove [Pagan shrine].
Two Notorious Instances of Intended Homosexual Rape and Their Outcome
Neither of these attempts were successful, as such, the first averted by divine intervention, the second unfortunately leading to a woman’s death so brutal that the offending tribe, Benjamin, was nearly annihilated by the other tribes in retribution. (It is hard today to understand how the laws of the time regarding hospitality could be so compelling that a householder would protect a guest even at the expense of his own womenfolk, but such seems to be the case.) The Hebrew term “know” (YADA) is used not only in terms of cognizance but also to describe intimate relations, e.g., “And Adam knew Eve his wife; and she conceived . . .” (Genesis 4:1).
Genesis 19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. 6 And Lot went out at the door unto them, and shut the door after him, 7 And said, I pray you, brethren, do not so wickedly. 8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. 9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.
Judges 19:22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him. 23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly. 24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing. 25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. 26 Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light. 27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold. 28 And he said unto her, Up, and let us be going. But none answered.
Sodom and Gomorrah became a Byword for Sexual Sin and Its Judgment
More than that, comparison to Sodom and Gomorrah became a metaphor for any place whose people are deserving of God’s especial wrath (the list below is not exhaustive).
Isaiah 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
Jeremiah 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
According to Jesus, Sodom and Gomorrah Have but One Mitigating Virtue
Since those cities and certain others had not known God, heard the Gospel, or received God’s witness, their punishment would not be as great as those who hear the Gospel and still reject Jesus Christ.
Matthew 10:14 (par. Mark 6:11) And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Luke 10:12 (par. Matthew 11:23-24) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
“They Are without Excuse,” Romans 1:26-32
Paul the Apostle was born in Tarsus of Cilicia and traveled widely in the Greco-Roman world, hence was well-versed in the activities of Pagan cultures and uniquely qualfied to evaluate them. Here Paul clearly singles out Lesbianism as well as male Homosexuality as behaviors for which “the wrath of God is revealed from heaven” (Rom 1:18), and for which, since “the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made . . . they are without excuse” (1:20).
Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Persons Involved in Certain Behaviors “Shall Not Inherit the Kingdom,” 1 Corinthians 6:9-11
The words that are challenged by advocates are “effeminate” (fr. μαλακός, malakos) and “abusers of themselves with mankind” (fr. ἀρσενοκοίτης, arsenokoitēs).
1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
The advocates are correct that malakos means “soft” and does not always refer to persons. In Matthew 11:8 (par. Luke 7:25), Jesus asks rhetorically in regard to John the Baptist, “What went ye out for to see? A man clothed in soft raiment?” and indeed malakos is used of things such as clothing that are delicate or “dainty.” Here Jesus expresses irony, since John was known to have worn camel’s hair and a leather belt, a marked contrast to dainty clothing.
So far, one might surmise that Paul is saying that people who wear delicate clothing are sinners. But in contemporary literature, as well as Paul’s usage, “dainty” becomes a substantive for persons who dress in a feminized manner, and in fact it is the term of choice for men who take on the feminized, passive, submissive role in a homosexual encounter or relationship (also a catamite or “beloved” in a pederastic relationship). Any doubt that such is the case is dispelled by the word that follows.
Arsenokoitēs is, according to Bauer’s Lexicon and other sources, a compound of arsēn, “male,” and koitē, “bed.” In addition to the obvious connotation of the combination of these terms, in contemporary Greek as in modern English, a reference to “bed” served as a euphemism for sexual activity. It was the arsenokoitēs who undertook the active or dominant role in the homosexual act. Polycarp (A.D. 80–167) echoed Paul’s sentiments in the same words, saying,
Polycarp 5:3 …. For it is a good thing to refrain from lusts in the world, for every lust warreth against the Spirit, and neither whoremongers nor effeminate persons nor defilers of themselves with men shall inherit the kingdom of God, neither they that do untoward things. ….
“Such Were Some of You”
Paul reminds the Corinthians that “such were some of you” (1 Corinthians 6:11), until their repentance and conversion, having afterward laid aside participation in all such activities. While it remains that “the soul that sins shall die” (Ezekiel 18:4, 20) and “the recompense of sin is death” (Romans 6:23), Jesus ushered in a new era of grace and deferred (rather than immediate and final) judgment for sin. In John 8:3 ff., Jesus forced those who had arrested a woman caught in the act of adultery, intent on her execution, to acknowledge that they had all sinned and needed grace themselves. In Matthew 5:27 ff. he asserted that entertaining sinful thoughts makes people as guilty as following through with sinful acts; or more specifically, a man who lusted after a woman had “already committed adultery with her in his heart.” Hence one concludes, first, that everyone is tempted, which is not in itself a sin, but one must “flee” from it (1 Corinthians 6:18, 2 Timothy 2:22) rather than entertaining it; and second, that conquering temptation through faith, with a will, anyone can be saved and restored to communion with God. Jesus bestowed forgiveness upon the adulterous woman for past sins, but admonished her to “Go, and sin no more.” Likewise, Jesus told a certain man, “Sin no more, lest something worse come upon you” (John 5:14).
John 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Matthew 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Law Is Necessary for the Lawless, 1 Timothy 1:9-10
Arsenokoitēs appears again as “them that defile themselves with mankind,” situated just after pornē (“whoremonger,” “fornicator”).
1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Parallel Lists of Condemned Activities
Paul provides other parallel lists of grievous sins to be abandoned, but which do not include the specific terms for homosexual activity described above. Note that all sexual activity outside the bounds of lawful matrimony is classed as adultery, fornication, or some more specific variation.
Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Copyright © 2015 Paul A. Hughes